kenroot

Ken Root

Ken Root: Biased Against Both Sides.



The Honor Box

 

Where else but rural America would you find a wagon loaded with garden produce, parked alongside a roadway with no one around, a hand-painted sign saying “Sweet Corn $3.50 per dozen” and a small can nailed to the frame with the words “honor box” stenciled on it?

It’s a unique part of our heritage and a quiet statement of our culture and values. Learned men have said, “Integrity is doing the right thing when no one is watching.” What could show more integrity than paying for something that could just as easily be taken for free? You could even take money out of the box and also take the corn, if you wished. But, we don’t.

We honor the tradition, and each other, in a way that contradicts the trend in our society toward exploiting every opportunity for individual gain. There are more and more “self service” conveniences, but they don’t rely on honesty. We have gas pumps and ATM machines that are not attended, but they are sophisticated fortresses with video cameras monitoring them. We have an increasing number of stores with “self checkout”, but the scanners and supervisors make it hard for us to feel that there is any honor involved in doing their job and paying to do so.

Rural America has many financial transactions that are built on trust and underpinned with personal honesty. Livestock and grain are sold through auctions and elevators, with the buyers having opportunities to lighten the load or short the count. But the bond is strong, and both parties do what’s right for the other. Many deals are made with a handshake and closed with integrity. A “hot check” is a tough thing to live down.

I spoke in the small town of Loyal, Okla., many years ago, and found that the local café was opened by the farmers as early as they chose to get there. “They make coffee and just leave their money,” said the owner, who arrived at 7 a.m. and began cooking breakfast. Up the street, they showed me that they had a big freezer full of ice and an honor box attached.

Discussing this process with rural people who frequent the unmanned produce stands, I asked if they always paid. One man said, “No, I sometimes don’t have any money with me. So I put in double the next time by.”

Does a culture have to be stable and self-contained to be this honest? I’m afraid it does. It requires the small-town mentality that you are never anonymous. Roger Welch, Nebraska philosopher, once told a story about going to the lumber yard in Dannebrog and finding that all the workers were at the café drinking coffee. He boasted, "I could have loaded the truck and driven out without anyone knowing!”

"Yea, but by the time you’d cleared the city limits, we’d know how many board feet you’d hauled off,” said the smiling manager, sipping his coffee.

I look at those corn wagons in the summer and pumpkin wagons in the fall and think of the small children who work with their parents to pick and display the produce. Then I think of them running over to the wagon to see how much money was there, and the disappointment they’d have if the wagon was empty—and so was the honor box.

Some farmers loan out their equipment without even knowing it. “I have a neighbor who borrows and then brings it back in better shape than when it went out,” said one. “I sometimes find a vehicle full of gas, when I know it was nearly empty when I got out of it.”

In my years in Washington, D.C., I became a part of their hustling society and their version of the “honor box” at a parking lot near my office downtown. When I went in to work, on a rainy Sunday night, the garages were all closed and street parking was unavailable. I pulled into the lot and walked straight to my office, rather than going to the unattended gatehouse and depositing my parking fee in the slot for my space. When I returned two hours later, the back windshield of my car was broken and laying in pieces in the seat. There were no other marks of vandalism—just a reminder that I broke their rule and they responded with vigilante justice.

I suppose half of being honorable is the awareness that we may be observed being dishonorable. The other half is feeling good about being a good person. I hope that, for myself, I move more toward the latter.

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A Kid At The Fair

 

 

 

I just finished a stint of county fairs in Illinois and Indiana that were hot, dusty, noisy, smelly and expensive.  In other words, they were delightful.  It is a tradition of rural America, from our earliest settlements, to gather each year at fairs.  The concept, like so much of our heritage, is not original to this country but brought in from our European ancestry.  In outlying communities, we have made fairs fit our lives and utilized the events to socialize, compete, and learn about the larger world. Fairs are woven into the fabric of our culture.

We all have a starting point at which we remember the fair.  Mine was at ten years old, as a very young 4-H member, exhibiting a home grown calf.  That was my parent’s only interest in the fair but I quickly learned that there were rides and games that I’d never seen.  All I needed were dimes and quarters.  That was the limiting factor on my midway fun as the few dollars given to me were to be used for food.  Maybe my first diet was to divert money to crank mechanical cranes rather than buy hot dogs. 

We stayed overnight at the fair in those years and slept in the straw next to our animals.  This seemed perfectly normal to do.  My mother was apprehensive until a young man, four years older than me, told her he’d make sure I was OK.  His name was Johnny Tytenicz (pronounced Titanic) and the name fit as he was a star lineman who later played at OU.  I stayed close and never had any problem with the nocturnal fair boys, although Johnny was not exactly a Sunday school teacher.  One night we found that the soft drink vendor had left the valves open to the Pepsi tank.  Johnny drained out at least a half-gallon that I drank! I’d never had soda pop free choice before and I remember the delight followed by the stomach pain of overindulging.

Livestock competition was our day job and the FFA instructor took care of all of us.  We showed steers, pigs and sheep from county through state fairs and managed to get our Midway time in after we bedded the animals and the adults went home. 

When I became a vocational agriculture instructor, I thought I knew all the tricks.  Of course, I was wrong because each generation is smarter than the last.  About all I could do was make them work hard enough during the day that they would sleep at night.  We attended one livestock fair that was pretty bland but had a great go cart track nearby.  My offer was that when we had everything done to my satisfaction, we would race go carts.  I recall being knocked out of a cart by one of “my boys” and burning the down filled nylon coat sliding on the track.

In some parts of the country, there would be a travelling Midway that had a “hoochie-coochie” show that was extremely popular with the men.  In counties that were staunchly religious, this was a sinful exhibition that was publicly condemned and privately attended. One farmer told his teenage son not to go because he would see things he shouldn’t see.  The boy couldn’t buy a ticket, so he and friends raised up the wall of the tent to look in and sure enough, he saw something he shouldn’t see: his father in the front row!

Fairs do have socially redeeming qualities as they expand ideas and popularize products.  Most modern inventions, even television. Were first shown off as prototypes at fairs. I saw a fiber optics demonstration in the 1960's and many home appliances were first introduced at county or state gatherings.  There is always one location: The “Farm, Home, Boat, Motor, Travel Trailer and Shaklee Product Building” where you are overwhelmed with the number of things you can buy that you don’t need.  Still, it is quite satisfying to be accosted by the sights, sounds and salesman’s chant: “It’s not a slicer, nota dicer.” Those who sign up for drawings are rewarded with year ‘round junk mail that keeps the mailman busy and is great for starting a fire in the stove.  Are we still “country” enough to need to attend a county fair?  My answer is “yes”.  The draw is the break in our routine.  It is a moment that we may live outside our normal reality.  For teenagers, it is an emotional and hormonal rush that seems pretty stupid when you watch it from afar but not while you are captured by its essence.

So, last week, as a teenager times four, I bought twenty dollars’ worth of tickets to ride a rickety Ferris Wheel and a tumbling cylinder that took the Carney’s only an hour to disassemble and put on a truck.  I dropped quarters into a game of chance where the prize was worth less than the money I paid.  I walked through educational exhibits and saw the handiwork of competition from agricultural dioramas to sewing and canning.  I sat in the livestock arena and was amazed by the quality of the animals and the skill of the young showman.  I sweated through the humid mid-summer evening and remembered my childhood like it was yesterday.

 
Chainsaw Madness

By Ken Root

I eventually knew that I'd have to come face-to-face with my primordial urges and buy a chain saw. It is in my genetic predisposition that I possess the most feared and respected wood cutting tool in the history of civilization. Finally, in a moment of calm logic and hormonal idiocy, I bought one.

A chain saw is an incredible tool. It has a hundred hardened high-speed steel chippers spinning on a steel bar that chews through anything in its path.  It can be used by an artist to carve a stump into the likeness of a bear or by an easily offended young man to cut a bar in half. (Jerry Clower’s famous story of Marcel Ledbetter and his lightweight McCullough)  The whole design yells “danger,” and yet we pick it up with impunity and set to work on trees and limbs that are reduced to firewood in a matter of minutes.